Gnosis dating site

Is it obvious, then, that the Gospel of Thomas is a Gnostic text? For one thing, scholars have recently demolished the category of Gnosticism, noting that the term was a 17th-century invention that never appeared in antiquity.

The adjective “Gnostic” must not have meant anything mysterious or subversive to ancient people, because various writers (including, famously, the third-century Christian, Clement of Alexandria) used it to describe themselves.

The mission of Gnosticism in this day and age is to deliver once again the method and knowledge necessary for the achievement of Self-Realization in each one of us.

These modern Gnostic teachings are based on the work of Samael Aun Weor, a Self-Realized master who, in following his own path of inner liberation, simultaneously unveiled a synthesized system of teachings which are compatible with our modern age.

Many of these texts share a characteristic idea: that self-knowledge is salvific.

As Jesus says in the Gospel of Thomas, “The kingdom is inside of you, and it is outside of you.

Recently, scholars Mark Goodacre and Simon Gathercole have argued the reverse—that the sayings of the Gospel of Thomas are an abbreviated version of earlier, canonical gospel sayings.

According to the principles of form criticism, which state that short sayings tend to get longer over time, the Gospel of Thomas’ sayings might have been written earlier than the same synoptic sayings.

Perhaps the Gospel of Thomas was a proto-gospel or even a source for our canonical gospels.

The Gospel of Thomas is unlike any other gospel text and has been an enigma ever since its discovery within the Nag Hammadi library in 1945.

Lacking any narrative whatsoever, its 114 sayings are difficult to understand.

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Second, Jesus behaves differently in the Gospel of Thomas than he does in the canonical gospels.

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